Iraq has been beset by a new wave of
violence following the raid upon protesters in Hawija in Tamim province. On
April 23, 2013, security forces entered the protest camp in the town looking
for the assailants who attacked a checkpoint four days beforehand that left one
soldier dead and three wounded. That resulted in 30 people being killed,
and dozens more wounded. Immediately afterward there were retaliatory attacks
across northern and western Iraq. The Baathist Naqshibandi group took
responsibility for many of these operations. That insurgent movement and others
have been trying to take advantage of the demonstrations for months, and might
have found their way in with the Hawija incident. The protesters themselves
appear split between those calling for restraint, and the far more prevalent
voices that want armed action against the government. Hawija therefore has
brought up the divisions not only within the demonstrators, but the insurgency
as well over how they will challenge Baghdad.
After Hawija there were a few voices
calling for calm amongst protesters, and even some cooperation with the
security forces in Anbar. There were several Friday sermons in that governorate
following the raid upon the protest camp in Tamim province that told activists to remain peaceful as long as the police and army did not provoke them. More importantly, after five soldiers were killed in Ramadi on April 27 in what
appeared to be a retaliatory attack for Hawija, several tribal leaders in
Anbar offered to work with the authorities to apprehend the culprits. The Albu
Aetha, Albu Solda, Albu Ubaid, Albu Ali al-Jassim, and Albu Bali tribes all
said that they would create a force to eliminate Al Qaeda in Iraq from Anbar in
response, while the Albu Faraj, Albu Maree, and Albu Ubaid sheikhs said they would pull out of the protests. The Sunni Endowment in the
province also called on demonstrators to turn over the killers, and that they
should remain peaceful. Finally, Sheikh Ahmed Abu Risha of the Awakening
movement said that two people responsible for the attack had been handed to theRamadi police. These were voices of moderation amongst the barrage of
militant statements by tribesmen and protesters following the Hawija incident.
The actions surrounding the five dead soldiers in Ramadi was especially
important, because it showed that some sheikhs did not want a repeat of what
happened in Tamim, and were willing to withdraw from the demonstrations to
prevent any of their tribesmen getting caught up in violence. Unfortunately,
these figures were a decided minority.
Gunmen march in protest in Ramadi,
Anbar, April 26, 2013 (AFP)
The majority of sheikhs, protest
committees, and clerics associated with the demonstrations seemed to turn
towards armed insurrection in response to the government’s actions. The protest
movement in Hawija for example, said that people should fight the Safavid government in Baghdad, a sectarian phrase meant to portray the Shiite-led
government being under Iran’s control. A spokesman for the demonstrators in the
town went on to say that they had formed an armed wing of the Baathist Naqshibandi insurgent group after the raid. Sheikh Abdul Malik al-Saadi,
who has been the spiritual leader to many of the activists in Anbar, stated
that self-defense was now legitimate, called on the Iraqi army to follow the example set in Syria and rise up against the government, and then
endorsed the formation of a tribal army to protect the demonstrators in the
governorate. Likewise, Anbar Sheikh Ali Hatem Sulaiman called on the
provinces’ tribes to take up arms to defend themselves, and told the army to
either join the protesters or stay in their barracks. Several clerics in
Fallujah announced the formation of the Pride and Dignity Army to defend the
demonstrators, an imam in Samarra in Salahaddin called for the same in that area, and a spokesman for the activists in Mosul, Ninewa said that they would take up armed struggle. Protesters in many cities had become
increasingly militant and sectarian, and given up on talks with Baghdad long
before Hawija. Several factions in Ramadi for example, had rejected negotiations with Prime Minister Nouri al-Maliki, other cities had been calling
for his removal, while in Fallujah Al Qaeda in Iraq banners could often be seen
flying during rallies. With the authorities excessive use of force in
Hawija, the call for revenge was the predictable response amongst those groups
that had already moved away from achieving their goals peacefully with Baghdad.
The result was a wave of violence throughout northern and western Iraq.
Immediately after Hawija, a mix of
demonstrators and insurgents took to the streets in several towns and cities in
Iraq. There were reports of violence in Ramadi and Fallujah in Anbar, Tikrit,
Baiji, Tuz Kharmato, and Sulaiman Bek in Salahaddin, Baquba, Qara Tapa, and Khalis in Diyala, Mosul in Ninewa, and Al-Rashad and
Al-Riyadh in Tamim. Some of these were minor incidents such as shooting at
soldiers at checkpoints, but others were more serious such as militants taking
over Sulaiman Bek, and shutting down important roads. This was exactly what
some insurgent groups had been waiting for.
Protesters in Fallujah fly Al Qaeda
in Iraq flags
Many militant organizations had been
trying to take advantage of the protest movement to recruit fighters, and win
them over to their side for quite some time. Besides the Al Qaeda flags being
flown at protest sites in Fallujah, its umbrella organization, the Islamic
State of Iraq also posted an internet statement saying they supported the activists. A fighter later told the Guardian that a truce had been made
between several insurgent groups, tribes, and some factions of Al Qaeda to join
the demonstrations. Izzat Ibrahim al-Duri, the head of the Baath Party and
the Naqshibandi came out for the protests as well, saying they needed to
overthrow the “Safavid-Persian alliance” in Baghdad. The Baath had their
supporters amongst the demonstrators as well, such as the head of the protest movement in Hawija. After the government raid, these militants all pushed
for violent responses to the government. The Naqshibandi for instance, said it would march to the capital to fight Prime Minister Maliki, and took responsibility for many of the recent attacks. One protest organizer in
Fallujah, also said he had agreed to work with the Baathists. The Islamic Army
however, responded that it would not follow the Naqshibandi, and would instead
just protect their current positions. Like the protest movement, the
insurgency is not a monolithic group. Rather it is made up of several different
organizations. Ones like the Naqshibandi and the Islamic Army will likely gain
more support after Hawija than others like Al Qaeda, because the former portray
themselves as Iraqi nationalist groups rather than part of a global jihad as
the latter. Still, each group appears to have its ties with at least some of
the organizers, and can play upon those in an attempt to drive them towards
fighting the government, which is their ultimate goal rather than gaining any
concessions through negotiations.
Hawija could be a defining moment in
Iraq like the bombing in Samarra, which set off the civil war. It has already
become a rallying cry for those opposed to the government either through
demonstrations or armed struggle. The question is whether the militant groups
can turn the protesters to their cause, which would reinvigorate the
insurgency, and lead to more widespread violence. Before, many Sunnis turned
away from using force, because the memory of the sectarian conflict was still
fresh in their minds where Shiite militias and the security forces that won a
resounding victory drove them from many areas. Anger at Prime Minister Maliki
and the raid upon protestors however, might be a tipping point for some. Still,
there are voices of moderation coming out, like what happened in Ramadi after
the five soldiers were killed. The coming weeks will show which side wins this
battle for the hearts and minds of many Sunni towns and cities, and whether the
country is heading for more instability.
SOURCES
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