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Erwin van Veen is part of the Clingendael Institute in the Netherlands, which has released a series of reports about the Hashd al-Shaabi in Iraq over the last several years. The last one came out in July 2019 and talked about how different Hashd groups were expanding their influence in Iraq. This is an interview about those development. Van Veen can be followed on Twitter @ErwinVeen.
1. Prime Minister
Mahdi just announced a new plan to try to further integrate the Hashd into the
Iraqi government. What are the chances that it will be successful and what if
it isn’t? Could this plan actually offer opportunities for the Hashd?
From what I
understand, the decree was largely the result of US pressure in the context of
its standoff with Iran in which it sees the Hashd as an Iran-affiliated body,
and (a) Friday sermon(s) by Grand Ayatollah Al-Sistani. In other words, it is
not based on a more deliberative consultation with the Iraqi Security forces
(the Hashd included), although these forces have made substantial sacrifices in
the fight against Islamic State and deserve to be consulted. Naturally, they
responded positively and formally in order not to be seen to contradict formal
government instructions. Yet, I don’t think the decree will stick as an
effective way to increase government supervision over the Hashd because of its
unilateral, top-down and abrupt issuance.
Having said that, we
do see a trend in our research work of the ‘original’ Hashd – in the sense of
the broad popular mobilization of 2014 - becoming increasingly dominated by
Iran-affiliated groups. This creates a risk for Iraq’s development as a country
since it enables the entrenchment of yet another network that fuses coercive,
political and economic power with appreciable autonomy from the government
(i.e. similar to those of for example Al-Sadr or Barzani), but unclear
accountability / obedience to the government. That complicates effective
governance.
2. How are the
pro-Iran groups assuming control of the Hashd and marginalizing the others such
as those loyal to the religious authorities in Najaf, and what are the
implications?
First of all, a word
about loyalty if I may. In fact, we say that the ‘Iranian groups’ we have
looked at – the Badr Corps, Asaib ahl al-Haq and Kataib Hezbollah - are
affiliated with Iran, not loyal to Iran. The difference is one of degree. Based
on our research findings, I would say that the Badr Corps and Asaib ahl al-Haq
have actually become more Iraqi and less focused on Iran over the past few
years. It’s a different story for Kataib Hezbollah. All these groups have ties
with Iran of course, and undoubtedly work to advance some of its interests, but
they are not 100% proxies or ‘loyal subjects only’, in my understanding.
Having said that,
Iran-affiliated Hashd groups have come to dominate the Hashd as a whole to the
point that one can argue that the ‘original’ Hashd no longer exists. To make
this happen, they have used three main strategies:
·
Strategy 1: From resisting ‘the state’ to
embracing it. The Hashd law and various decrees have brought the
Hashd into the orbit of the Iraqi government without, however, increasing its
supervisory capability over the Hashd, which is in part due to the fact that
the PMF Committee remains under firm control of Iran-affiliated groups. This
grants them substantial administrative and financial power while also enjoying the
benefit of state legitimation.
·
Strategy 2: From the battlefield into
politics and business. This is essentially a strategy of portfolio
diversification in which Iran-affiliated Hashd groups – especially the Badr
Corps and Asaib – have developed political wings/parties as well as a whole
array of private and public, licit and illicit economic activities. This
process accelerated since 2017 when the fight against the Islamic State drew to
a close.
·
Strategy 3: From organizational diversity to centralization.
Iran-affiliated groups have used the administrative power of the PMF Committee to
delist and defund other groups and fighters from the Hashd organizational
structure and payroll, deploy their own forces to lucrative areas and kept
control over the payroll. By these means they have advantaged their own forces
and disadvantaged for example the shrine brigades, Saraya al-Salam forces as
well as Sunni and Yezidi forces.
3. How are Hashd
groups expanding into the economy and business?
A key example our
research highlights is control over a number of lucrative border checkpoints
such as those near Dohuk, Safra (both between Arab and Kurdish Iraq), Shalamche
and Chazbeh (Iraq-Iran) and Al-Qaim (Iraq-Syria). I have come across estimates
that the tariffs and taxes levied by the Badr Corps on goods at the Safra
border crossing alone generate about US$12–15 million a month. These are
significant sources of revenue that should, of course, accrue to the Iraqi
government instead of particular armed groups, whether they are part of the
Iraqi state or not.
But not all Hashd
economic influence is necessarily negative. In the Kirkuk area, for example, we
also encountered interesting examples of Hashd work in the area of economic
reconstruction or social rehabilitation, say repairing drainage, restoring
water supply, rubble cleaning and building activity, in collaboration with
local communities – e.g. via the Hashd al-Madani. This type of activity was
pitched to us as the Hashd functioning as ‘the vanguard’ of the state in places
where it is absent.
4. Several Hashd
groups ran in the recent parliamentary elections. How did they do and how is
that allowing for the expansion of their power within the government?
Al-Ameri’s Fatah
coalition gathered 48 seats in total after the recount. While this is probably
less than expected and certainly does not make Iran-affiliated groups
kingmakers in Iraq’s parliament, it not a negligible number either. Their
electoral strategy of leveraging their credentials gained by fighting Islamic
State to mobilize their core Shi’a constituencies worked well, especially in a
context of low turnout. Today, this puts these groups on the inside of the
government and in control of ministerial posts, ministries and public
resources. It would be very surprising if they would not also use these assets
for their own benefit. It creates the risky situation in which actors with
autonomous coercive capacity, substantial business interests and partial
foreign sympathies also hold public power over the governance of the country as
a whole, its foreign relations, economic development and the like. The potential
of conflicts of interests and abuse of power is appreciable.
5. Ayatollah Sistani
helped create the Hashd with his fatwa in 2014 calling on Iraqis to defend the
state. He originally said that was for people to join the security forces, but
then it became a way for new and older militias to be included. Sistani has never
been a fan of Iran and its influence in Iraq. If the pro-Iran groups are taking
over the Hashd and further spreading through the Iraqi state why doesn’t the
ayatollah simply offer another fatwa saying the need for the Hashd is no longer
necessary?
I cannot presume to
speak for him or his office obviously. But there are a few factors that are
clear for everyone to see that play a role in this conundrum. The first is that
the Hashd made substantial sacrifices to defend the country and deserve credit
for it. Disbanding them would be a bit odd with this in mind. At a minimum it
would require a generous scheme with provision for transition back into
civilian life and longer-term stipends for those injured or killed. These are
not really measures that are within Najaf’s competence, however.
Moreover,
alternative job prospects in Iraq are poor as it is essentially a rentier state
in which employment is greatly dependent on the public sector payroll. Putting
tens of thousands of men with fighting experience back on the streets without
income is not necessarily a recipe for peaceful and stable social relations if
one takes account of unresolved issues such as Sunni marginalization, the
disputed territories or the reconciliation v. justice challenge in dealing with
former Islamic State fighters. From this perspective, keeping the Hashd intact
is a bit like the choosing the lesser of two evils.
Finally, the
Iran-affiliated Hashd groups have already become too powerful to just
demobilize them. The status of the Hashd is now legally enshrined in Iraqi law
and the moment has passed, it seems to me, for such a fatwa. Although it is
difficult to judge from the outside, one might be forgiven for thinking that
passing the Hashd law in 2016 that legitimized the organization without also
introducing provisions for effective oversight – like more independent control
over the PMF Committee or direct control over the Hashd payroll – was a
critical mistake.
6. One of the most
common ways westerners try to explain the militia and now Hashd al-Shaabi
experience in Iraq is to claim that these groups all want to be like Lebanon’s
Hezbollah and create a state within a state. Is that a legitimate comparison
for Iraq? Could a different comparison be that the Hashd are simply following
the example of the current ruling parties and seeking to carve out a piece of
the Iraqi state to exploit for their own ends via patronage networks, corrupt
dealings, etc. and be integrated into the political system like previous
militias and political parties did?
It's a complex question, but a good one. Absent the
possession of a crystal ball, I must answer with some caution. There is some
evidence to suggest that Iran-affiliated Hashd groups are threading the path of
Hezbollah because they are enlarging their influence in different sectors
(economic, cultural, political). They are trying to legitimize their role by
taking on state-type services for particular constituencies. We heard, for
example, stories about Hashd groups extending their influence in schools and
hospitals, presumably to facilitate access and services to those sympathetic to
it, among others. This has echoes of the Gramscian model that Hezbollah also
follows: offering practical support to resolving the challenges of daily life,
controlling the discourse, exercising political influence and maintaining coercive
capability - all in the same hand. Yet, it is not clear to me that the Badr
Corps and Asaib al ahl-Haq are as Iran-affiliated as Hezbollah is and so this
is where the comparison starts being difficult. While that is admittedly much
more the case for Kataib Hezbollah, Kataib Sayyid al-Shuhuda or Kataib al-Imam
Ali, these organizations have much less economic and political influence than
Badr and Asaib.
Nevertheless, even if a clear Hezbollah-like trajectory
would become apparent, Iraq has strong competing power centers that will likely
restrain it from achieving similar dominance. There is strong intra-Shi’a
competition, consider Messrs. Al-Sadr and Al-Hakim for instance, or the Kurds
of course. There is also the religious authority of Najaf and Karbala to
consider, which does not exist in Lebanon. Plus, in the end Iran-affiliated
Hashd groups have far lower budgets and less manpower than the Iraqi army and
federal police. Numbers don’t tell the whole story of course, consider the fall
of Mosul in 2014, but they are also relevant.
7. Can you project into the future a bit and try to
predict what will be the Hashd’s position 10 years from now and what that will
mean for the Iraqi state and society?
Much will depend on whether the Iraqi government and its
bureaucracy can improve their performance over the next few years. Stronger
institutions, less corruption and clearer policies on issues that matter to
Iraqi’s will increase the legitimacy of the government and its policies, and
reduce the scope for Iran-affiliated Hashd groups to chart their own course and
remain autonomous. Some of these groups would be quite able to contribute
significantly to addressing Iraq’s socio-economic challenges as junior partners
in the state.
Yet, enabling them to do so in a responsible manner requires
the ability to regulate them effectively. Re-organizing control over the PMF
Committee, professionalizing and reinforcing the Iraqi Federal Police and Army
at the local level and working with charters as ‘service level agreements’ in
which local government and Hashd groups agree on socio-economic performance
objectives can help strike a better balance between inclusiveness and
supervision.
It is this type of developments that should be encouraged –
and watched - in the near future, they will give a good indication of the
long-term situation that may result.
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