Kedourie,
Elie, The Chatham House Version and other
Middle-Eastern Studies, New Edition, Hanover and London: University
Press of New England, 1984
Professor
Eli Kedourie of the London School of Economics was an iconoclast in Middle East
studies. He was born in Baghdad in 1926 and went to university in England. He went
on to criticize not only British policy in the Middle East, but western
liberals and leftists, Pan-Arabism, and the Arab states. The Chatham House
Version and other Middle-Eastern Studies was a collection of journal
articles he published in the 1950s and 1960s with some new material added. The
thesis of the book was that not only did London make a series of blunders in
the region from World War I to its aftermath but that conventional history of
the Middle East in England was wrong as well.
Kedourie begins
with his critique of British foreign policy towards the Middle East. During
World War I and its aftermath London decided it would support the break-up of
the Ottoman Empire, Pan-Arabism and Zionism. The idea was that supporting the
Sharif of Mecca Hussein and his Pan-Arab claims would help seize Ottoman
territory that some British officials thought might even rival India in size
and importance. The Arabs and Zionists would also block France’s claims to the
Levant. Finally, the Zionists would get Palestine and the Arabs would have the
rest of the Middle East united together in a loose Pan-Arab confederation. It
doesn’t take the book to tell you those plans failed horribly. Kedourie points
out that the war did end the reign of the Ottomans and the British did get some
new territories like Palestine and Iraq, but the French still got Lebanon and
Syria, the followers of Pan-Arabism turned out to be anti-European and
anti-colonialsm, and didn’t lead to peace over Palestine or with Zionism. The
Chatham House Version lays out all the discussions and papers that went
into coming up with this failed strategy. Kedourie also shows that London still
supported Pan-Arabism all the way into the 1950s even though it repeatedly led
to calls to expel the British from the region.
There are
a few chapters on Kedourie’s home country of Iraq that give more specifics on
how the British miscalculated and the states they created were dysfunctional.
After World War I the English created Iraq as a League of Nations mandate and
put a small group of Sunnis in power over a Shiite majority and several
minorities including Kurds, Assyrians and Jews, none of which were much
interested in the new state. The British made no protections for those groups.
The Shiites rose up against the British in the 1920 Revolt which was put down
by force. The Kurdish tribes were consistently bombed to keep them in line. The
Sunnis made sure these two groups were also largely shut out of the
administration of the country. The Assyrians were massacred by the Iraqi army.
During World War II the British didn’t stop a pogrom against the Jews in
Baghdad and said nothing about laws in the 1950s that stripped most Jews of
their citizenship and had the government confiscate their property. Politically
the English created a democracy, but the king and the politicians were only
interested in their own power. Elections were manipulated, politicians would
start tribal revolts in power plays against their rivals, etc. all leading to
constant instability and new governments. The Pan-Arab dreams of the monarchy
and prime ministers would also lead to constant interference in Syria, Lebanon,
Kuwait and Palestine. The British were proud of their creation and shocked when
the monarchy was overthrown and done away with in a coup in 1958. The book made
a convincing argument London had nothing to brag about. There were 35 different
premierships from 1920 to 1958 for instance, and even more governments. The
British realized right from the start that violence was necessary to keep the
country together. Finally, London only imposed the trappings of democracy while
giving power to an oligarchy. Again, Kedhouri goes into great detail into all
the machinations of London, the kings and prime ministers of Iraq, and others
to manipulate events and ensure their interests.
Besides
overall British policy that started during World War I and Iraq, The Chatham
House Version and other Middle-Eastern Studies covers many other topics.
Lawrence of Arabia in Syria, Zionism and Palestine, Egypt, Pan-Arabism,
minorities and Chatham House are all included. Most of the chapters are very
engaging and show a wealth of research. There are some exceptions however. There
are three chapters on Egyptian politics for instance, which include too many
figures, and the reader can easily get lost in all the back and forth between
them. There’s also a chapter on Christian Arabs and Pan-Arabism that’s not
related to the overall thesis of the book. That being said Kedourie provides a
very interesting history of British policy and the Middle East from World War I
to World War II. The author definitely stood apart from the conventional wisdom
and leveled some biting criticism.
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